流动的“中心”与“边缘”:19世纪中叶以来福建佛教与东南亚汉传佛教的互动

dc.contributor.advisor刘计峰
dc.contributor.author杨雪蓓
dc.date.accessioned2024-05-08T01:13:50Z
dc.date.available2024-05-08T01:13:50Z
dc.date.issued2023-06-30
dc.date.replied2023-05-11
dc.description.abstract在东南亚这样一个佛教集中分布的区域,汉传佛教却处于边缘地位。东南亚汉传佛教是移民宗教,其发展过程有深深的早期华人移民之烙印。一直到1949年以前,有深厚佛教传统的福建尤其是闽南地区在东南亚汉传佛教发展的过程中扮演着一个文化“中心”的角色,向东南亚华人社会输送了大量僧侣、资源及佛法思想。二战后在国际关系格局及中国大陆政治环境变动的背景下,包括佛教在内的传统文化面临极大的挑战,福建、东南亚佛教界双方的关系骤然断绝,中国大陆宗教整体发展走向黯淡。二战后,东南亚各民族国家相继建立后,东南亚汉传佛教在保留华族传统特色的同时也在不断发展,只不过各国汉传佛教在适应其所在国的社会环境,本土化程度不断深入,发展...
dc.description.abstractIn Southeast Asia, where Buddhism is prevalent, Chinese Buddhism is on the periphery. Chinese Buddhism in Southeast Asia is an immigrant religion, and its development has been deeply marked by early Chinese immigration. Until 1949, Fujian, especially southern Fujian, which had a strong Buddhist tradition, played a role as a cultural "center" in the development of Chinese Buddhism in Southeast Asia...
dc.description.note学位:历史学硕士
dc.description.note院系专业:南洋研究院_中国史
dc.identifier.urihttps://dspace.xmu.edu.cn/handle/2288/215265
dc.language.isozh_CN
dc.source.urihttps://etd.xmu.edu.cn/detail.asp?serial=36CEE511-A4BE-4FCA-B699-1FF0115BA7FD
dc.title流动的“中心”与“边缘”:19世纪中叶以来福建佛教与东南亚汉传佛教的互动
dc.title.alternativeThe "Center" and "Periphery " of Mobility: Interaction between Fujian Buddhism and Chinese Buddhism in Southeast Asia since the Mid-19th Century
dc.typethesis

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